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ARTICLES / Oida Therapy

Afterwords

It has been a pleasure to work on the OIDA Therapy and on the OIDA Veda Therapy with a very dynamic group of contributors. I hope it was also beneficial for you to go through all the material we shared with you.

It is our intention to enthuse, to encourage and to heal others. This is a difficult world and we don’t want to make it more difficult. If anything in these writings has made you feel upset or misunderstood we apologize. That was not our intention. But when you question the validity of institutionalized behavior it is easy that your intentions may be misunderstood.

There is a prominence of examples for healing based on the OIDA Veda therapy in this manual. But it is only when people who follow other mystic al traditions discover the healing potential of OIDA Therapy for their own community that our purpose is fulfilled. Then we will gain more positive common ground on which we can communicate with each other.

We are all brothers and sisters in this world. And we should all try to contribute in one way or another to the welfare of others. The OIDA Therapy research group from the “house of wisdom”, (la casa de la sabiduria) helped me with this manual. We are always trying to solve the problems in our work to help others, by finding the cause of the problem. In the same way we pray that OIDA Therapy, the perennial psychology might be utilized. By shedding some light on the work of known spiritual thinkers, psychologists and scientists we hope that we were able to bring the conflicting sides closer to a common understanding. It is our wish that we can all work together for the benefit of everyone so that we may live in a safer and healthier world.

It is also our desire and hope that the true mystical traditions will come to the forefront and join us in our efforts. We don’t really have time to spend on those individuals who are abusing their material positions or distorting mystical traditions.

We know that they exist, but they themselves are victims of the contaminating force of egotism. But we wish to qualify as not being counted amongst them. Therefore we try to take shelter of the truth whether manifested in mystical traditions or in the truthful searchers.

Let us conclude these words with our prayer:

“Dear Lord grant me the serenity to accept the things I can not change, courage to change the things I can, and wisdom to know the difference and please let me become an instrument of your love.”

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